Browsing by Autor "Juan Carreno"

Filter results by typing the first few letters
Now showing 1 - 2 of 2
  • Thumbnail Image
    Item type: Item ,
    Presencia telemática y presencia personal humana. Una aproximación desde Tomás de Aquino y Merleau-Ponty
    (2025) Patricia Moya; Juan Carreno
    Los avances tecnológicos informáticos, catalizados por la reciente pandemia, han promovido las interacciones humanas telemáticas. En el lenguaje corriente, este tipo de intercambio suele contrastarse con una presencia que se describe como “física” o “corporal”. Cabe preguntarse, no obstante, qué es lo propio y distintivo de esta presencia cuando ella está referida a entidades personales, es decir, a cuerpos personales o, si se prefiere, a personas corporalizadas. En este artículo examinamos esta cuestión desde una perspectiva ontológica de inspiración tomista, pero en diálogo con las ricas especulaciones que nos ha dejado Maurice Merleau-Ponty sobre la presencia y percepción humana.
  • Thumbnail Image
    Item type: Item ,
    The Origin of Life: A Philosophical Hypothesis in Dialogue with Modern Biology
    (Wiley, 2025) Juan Carreno; Juan Pablo Badía; Vicente Ignacio Moya
    Currently, abiogenetic theories enjoy wide support when it comes to explaining the origin of life. Although the advances are undeniable, these models face significant difficulties, which, in our view, stem from the challenge of explaining the emergence of a living being from inert agents. To fill this explanatory gap, interventionist models introduce the action of a higher cause—God—to explain the transition from the nonliving to the living. However, this idea does not fully respect the legitimate autonomy of secondary causes and is dangerously close to the “God of the gaps,” widely criticized over recent decades. Expanding on our previous work on biological evolution, we now propose a hypothesis that distances itself from both abiogenesis and interventionism. The resulting model, inspired by the philosophical proposals of Thomas Aquinas, harmonizes the action of God as the first and principal cause with the action of secondary and instrumental causes described by natural history in its own epistemological domain.