Browsing by Autor "Marie Jasser"

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Don’t waste the crisis: The COVID-19 Anthropause as an experiment for rethinking human–environment relations
(SAGE Publishing, 2024) Amelia Fiske; Isabella M. Radhuber; Consuelo Fernández Salvador; Emília Rodrigues Araújo; Marie Jasser; Gertrude Saxinger; Bettina Zimmermann; Barbara Prainsack
The COVID-19 pandemic sparked radical changes in the way life was lived around the globe. With the rapid reduction in human mobility, short-term environmental improvements were seen across the world. Work and social routines were altered, and political action to reduce case numbers seemed to open a window of opportunity for socio-environmental change in a post-pandemic world. Inspired by conversations around the “COVID-19 Anthropause,” this paper probes the lived experiences and reflections that emerged in the pandemic pause. Three years after the onset of the pandemic, many initial environmental gains have been limited. Nonetheless, the COVID-19 Anthropause has brought human–environment relations into new light, sparking introspection and forms of broader social critique surrounding what kinds of socio-political courage and structural change is necessary to achieve new post-pandemic realities. Our research shows the heterogeneity of experiences of the Anthropause, highlighting the ways that uncritical engagement with the concept can obscure overlapping structural inequalities, and reinforce harmful binaries around the presence and absence of humans in nature. Drawing on longitudinal, qualitative data from Latin America and Europe, we enrich debates over the implications of the pandemic for human–environment relations and underscore the need to attend to radical forms of difference amid any global environmental concept.
Extractive Bargains Reconciling Postcolonial Pluralism? Plural Economies in Bolivia and Ecuador
(2023) Isabella M. Radhuber; Marie Jasser; Diego Andreucci
Motley territories in a plurinational state: forest fires in the Bolivian Chiquitanía
(Taylor & Francis, 2021) Marie Jasser; Isabella M. Radhuber; Mirna Inturias
In August and September 2019, wildfires destroyed over 3 million hectares of forest in the Bolivian Chiquitanía. They were caused by slash-and-burn land clearance techniques used to prepare land for agriculture. In this article, we examine how the forest fires constitute a way of making territory, paying particular attention to how underlying relations of power have historically shaped territories in the region. We trace the actors and social relations of power that have historically developed in the region from the 17th century to today, putting an emphasis on the necessity to expand the temporal lens through which we analyse struggles over territory in Latin America. The Chiquitanía region is an illustrative case study, as it reflects Bolivia’s highly diverse society, revealing multiple, simultaneously existing territorialised social relations, which we conceptually grasp as motley territories. We define motley territories as diverse territorialised social relations that were established in different epochs but continue to coexist in often unarticulated ways. We argue that the state-sanctioned appropriation of slash-and-burn practices by landowners is a mechanism to integrate more land into the agricultural frontier while rendering other forms of inhabiting those motley territories more difficult.
spaces in between
(University of Warwick, 2022) Marie Jasser
In recent years, the Latin American left has achieved important electoral and social successes. Meanwhile, far-right movements across the continent have also come back from the brink, transformed from fringe political phenomena to powerful political vehicles capable of dictating political discourse and policies. In his article Harnessing the Storm: Constitutive moments and taypi in Latin America, Angus McNelly (2022) proposes to search for and to create openings for different futures and political alternatives out of the contradictions of capitalism on a regional scale with a focus on transformative movements. Connecting to McNelly’s reading of Rivera and Zavaleta, I put forward the concept of taypi by Silvia Rivera Cusicanqui. Taypi is the centre of a woven pattern, which she uses as a metaphor for a site of friction in between ch’ixi spaces and societies. Taypi allows us to interrogate both the creative as well as destructive potential that results from lo abigarrado and ch’ixi formations in Latin America – including authoritarian and far-right tendencies as part of the constitutive moments. I argue that focussing on taypi—regardless of the scope we seek to analyse—draws attention to the organisation that takes place on the ground in both its productive and destructive potential. I conclude that seeking constitutive moments, ch’ixi spaces and taypi across Latin America makes for a fruitful research agenda.