Naturaleza, cuerpo y tarén en la sociedad originaria pemón

dc.contributor.authorFrank Tovar Z.
dc.contributor.authorOmar Enrique González Ñáñez
dc.coverage.spatialBolivia
dc.date.accessioned2026-03-22T17:40:57Z
dc.date.available2026-03-22T17:40:57Z
dc.date.issued2012
dc.description.abstractFor Greek civilization, the body represented an issue of beauty. For medieval Christianity, a source of abomination, that is, the sinful flesh imprisoning the soul. For Cartesian theorists, the body was a perfect machine. For the Pemon native people, body and soul, belong to Nature. Under the latter assumption and anchored in the theoretical and conceptual tools from studies that emphasize body anthropology and ethnography of orality, this essay is developed in order to have an approximation to the belief system of the Pemon people, who are conceptually linked to the body in its mythical connotations, ie the relationship between the trilogy: nature, body and mythology (shaman chants or taren).
dc.identifier.urihttps://www.saber.ula.ve/bitstream/123456789/40049/1/articulo6.pdf
dc.identifier.urihttps://andeanlibrary.org/handle/123456789/65617
dc.language.isoes
dc.sourceUniversidad de Los Andes
dc.subjectSoul
dc.subjectTrilogy
dc.subjectCivilization
dc.subjectMythology
dc.subjectChristianity
dc.subjectPhilosophy
dc.subjectEthnography
dc.subjectArt
dc.subjectLiterature
dc.subjectHumanities
dc.titleNaturaleza, cuerpo y tarén en la sociedad originaria pemón
dc.typearticle

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