Discursos y prácticas de exclusión en los jóvenes de élite cochabambina a partir del 11 de enero de 2007
Abstract
A partir de los enfrentamientos del 11 de enero de 2007, los jóvenes cochabambinos han adquirido un sin fin de prácticas y discursos de tipo excluyente con respecto a los sectores populares. Esta exclusión deviene en racismo, a modo de diferenciación y división a través de los diversos espacios sociales, adoptados por los jóvenes como escenarios de distinción que mantienen la separación entre ambos sectores sociales. Existe discriminación y negación del "otro" expresados en los distintos productos comunicacionales utilizados por dichos jóvenes, a través de los cuales manejan un discurso político ciertamente contradictorio y a partir del cual se crearon imaginarios negativos sobre los sectores populares. Los jóvenes han formado "guetos voluntarios" para mantener la seguridad y especialmente para separarlos de los "otros", han llegado al límite de no solamente excluir, sino también tener el deseo de aniquilar.
After the clashes of January 11, 2007, young people in Cochabamba have acquired an endless practices and discourses of exclusión regarding the popular sectors. This exclusion becomes in racism and creates segregation and differentiation across various social spaces, which are adopted by the young people as distinction scenery in order to maintain the separation between social sectors. The discrimination and denial of the "other" exists, it is expressed in various "communicational producís" used by young people, through which a contradictory political speech is used. From those speeches, a negative imaginary has emerged about the popular sectors. Young people have Consolidated "voluntary ghettos" to maintain security and especially to remain separated from the "others". They have reached the limit, not only to exclude but also annihilate.
After the clashes of January 11, 2007, young people in Cochabamba have acquired an endless practices and discourses of exclusión regarding the popular sectors. This exclusion becomes in racism and creates segregation and differentiation across various social spaces, which are adopted by the young people as distinction scenery in order to maintain the separation between social sectors. The discrimination and denial of the "other" exists, it is expressed in various "communicational producís" used by young people, through which a contradictory political speech is used. From those speeches, a negative imaginary has emerged about the popular sectors. Young people have Consolidated "voluntary ghettos" to maintain security and especially to remain separated from the "others". They have reached the limit, not only to exclude but also annihilate.
Description
Vol. 16, No. 22