La distinción entre acto y movimiento en Metafísica IX 6

dc.contributor.authorTrinidad Avaria Decombe
dc.contributor.authorTrinidad Avaria Decombe
dc.coverage.spatialBolivia
dc.date.accessioned2026-03-22T17:03:57Z
dc.date.available2026-03-22T17:03:57Z
dc.date.issued2015
dc.description.abstractThe distinction between act and movement stated in Metaphysics IX 6, 1048b18–35, has been the subject of a major controversy among contemporary interpreters. In this article I defend that the distinction does not conflict with the rest of book IX, nor with the Corpus Aristotelicum in general. Indeed, the distinction also appears in Nicomachean Ethics X 4 and in De Anima III 7. Furthermore, without this distinction the immobility of the first mover defended in Metaphysics XII would be unintelligible, since Aristotle says that the first mover is life, and that his activity is pleasure and thinking.
dc.identifier.doi10.17533/udea.ef.n51a06
dc.identifier.urihttps://doi.org/10.17533/udea.ef.n51a06
dc.identifier.urihttps://andeanlibrary.org/handle/123456789/61961
dc.language.isoes
dc.publisherUniversidad de Antioquia
dc.relation.ispartofEstudios de Filosofía
dc.sourceUniversidad de Los Andes
dc.subjectMetaphysics
dc.subjectPhilosophy
dc.subjectRest (music)
dc.subjectPleasure
dc.subjectSubject (documents)
dc.subjectEpistemology
dc.subjectInterpreter
dc.subjectHumanities
dc.titleLa distinción entre acto y movimiento en Metafísica IX 6
dc.typearticle

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