Dios, patria, hogar: Revelando el lado oscuro de nuestra virtud antropológica

dc.contributor.authorMark Goodale
dc.contributor.authorMark Goodale
dc.contributor.authorSuiza
dc.coverage.spatialBolivia
dc.date.accessioned2026-03-22T18:38:10Z
dc.date.available2026-03-22T18:38:10Z
dc.date.issued2021
dc.description.abstractThe article uses ethnographic research on rightwing anti-government movements in Bolivia conducted at the height of social conflict and cultural violence in 2008 and 2009 to reflect on the relationship between anthropological research, ethical commitment, and the politics of knowledge. The article first describes the epistemological and political contexts in which engaged anthropology emerged. It then considers how and why the author's research diverged from the expectations of engaged anthropology. After reflecting on the implications of this shift, it concludes by arguing for a methodological recalibration that will allow anthropologists to take the ideologies and cultural logics of contemporary rightwing mobilization seriously.
dc.identifier.doi10.19137/pys-2021-280204
dc.identifier.urihttps://doi.org/10.19137/pys-2021-280204
dc.identifier.urihttps://andeanlibrary.org/handle/123456789/71288
dc.language.isoes
dc.publisherInstituto Superior de Estudios Sociales
dc.relation.ispartofPoblación & Sociedad
dc.sourceCentro de Información y Desarrollo de la Mujer
dc.subjectEthnography
dc.subjectIdeology
dc.subjectSociology
dc.subjectAnthropology
dc.subjectPolitics
dc.subjectGovernment (linguistics)
dc.subjectCultural anthropology
dc.subjectHumanities
dc.titleDios, patria, hogar: Revelando el lado oscuro de nuestra virtud antropológica
dc.typearticle

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