Francisco Suárez and the Complexities of Modernity

dc.contributor.authorJuan Antonio Senent de Frutos
dc.coverage.spatialBolivia
dc.date.accessioned2026-03-22T15:16:43Z
dc.date.available2026-03-22T15:16:43Z
dc.date.issued2019
dc.descriptionCitaciones: 3
dc.description.abstractI present here a key to reading the work of Jesuit thinker Francisco Suárez in the context of the plurality and complexity of modernity. I show the main configuration that defines modernity in its hegemonic version, as well as its limitations. From there, I propose how Suárez’s work can be understood from the perspective of its own Ignatian and Jesuit spiritual framework and in relation to the development of modernity. Although a dominant version of modernity has historically prevailed, modernity cannot be understood as a uniform process but one that has been articulated and expressed in different civilizing missions since the Renaissance. One modern way of responding to the socio-cultural challenges of the Renaissance was articulated by the Society of Jesus. I believe that in light of what I term an “Ignatian modernity,” we can better understand Suárez’s intellectual mission, its historical virtuality, and the possibilities marginalized by hegemonic modernity.
dc.identifier.doi10.1163/22141332-00604001
dc.identifier.urihttps://doi.org/10.1163/22141332-00604001
dc.identifier.urihttps://andeanlibrary.org/handle/123456789/51432
dc.language.isoen
dc.publisherBrill
dc.relation.ispartofJournal of Jesuit Studies
dc.sourceUniversidad Loyola
dc.subjectModernity
dc.subjectHegemony
dc.subjectSociology
dc.subjectContext (archaeology)
dc.subjectAesthetics
dc.subjectThe Renaissance
dc.subjectVirtuality (gaming)
dc.subjectPhilosophy
dc.titleFrancisco Suárez and the Complexities of Modernity
dc.typearticle

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