La producción del conocimiento descolonizador en contextos del colonialismo interno El caso de Fausto Reinaga en Qullasuyu-Bolivia
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Rev. de Inv. Educ.
Abstract
El artículo realiza una revisión a la obra y una reconstrucción de la experiencia de vida del escritor Fausto Reinaga, escritor que a lo largo de su trabajo dio origen al indianismo como pensamiento político contemporáneo. Esta revisión considera la existencia de tres periodos en el trabajo intelectual de Reinaga: la producción temprana y antioligarca, la vinculación al marxismo y nacionalismo y su periodo de generación de la filosofía política del indianismo, todas ellas desarrolladas en un contexto intelectual criollo-mestizo que nunca aceptó que un indio pueda interpelarlos. Su última etapa es el mayor aporte al conocimiento de la dominación del indio y la elaboración de una propuesta de emancipación (la reinstauración del Tawantinsuyu). En la construcción de un pensamiento propio, Reinaga pone énfasis (en primera instancia) en el concepto de oligarquía y dominación, donde realiza una severa crítica a la sociedad boliviana pre-revolución nacional de 1952; pero de mayor importancia será su ruptura con el pensamiento nacionalista y el marxismo, hechos que le permiten plantear ideas como las dos Solivias y la revolución india, bases que desarrollan una especie de episteme libertaria, que sin duda aporta a la construcción de un conocimiento descolonizador.
The paper reviews the work and makes a reconstruction of the life experience of writer Fausto Reinaga. His work gave rise to the indianismo as a contemporary political thought. Reviewing the intellectual work of Reinaga, we recognise three moments: the early production against the oligarchy; the linkage to marxism and nationalism and the period of the incubation of the political philosophy of indianism. The development in a creole-mestizo intellectual context that never accepted the critique from the indians. The last stage is the most important contribution to the knowledge of the dominadon of the indians and the development of a proposal for emancipadon (the re-establishment of Tawantinsuyu). In the construction of one's own thinking Reinaga emphasises the concept of oligarchy and dominance, which makes a severe criticism of the Bolivian society pre-1952 national revolution, but more important is his breakthrough with the nationalism and Marxism, which allow you to bring facts and ideas both Bolivia and the Indian revolutíon, bases to develop a kind of libertarían episteme that undoubtedly contribute to the construction of a decolonizing knowledge.
The paper reviews the work and makes a reconstruction of the life experience of writer Fausto Reinaga. His work gave rise to the indianismo as a contemporary political thought. Reviewing the intellectual work of Reinaga, we recognise three moments: the early production against the oligarchy; the linkage to marxism and nationalism and the period of the incubation of the political philosophy of indianism. The development in a creole-mestizo intellectual context that never accepted the critique from the indians. The last stage is the most important contribution to the knowledge of the dominadon of the indians and the development of a proposal for emancipadon (the re-establishment of Tawantinsuyu). In the construction of one's own thinking Reinaga emphasises the concept of oligarchy and dominance, which makes a severe criticism of the Bolivian society pre-1952 national revolution, but more important is his breakthrough with the nationalism and Marxism, which allow you to bring facts and ideas both Bolivia and the Indian revolutíon, bases to develop a kind of libertarían episteme that undoubtedly contribute to the construction of a decolonizing knowledge.
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Vol. 3, No. 1