La (no) eternidad del mundo en Santo Tomás de Aquino

dc.contributor.authorJosé Luis Irarrázaval
dc.coverage.spatialBolivia
dc.date.accessioned2026-03-22T19:12:08Z
dc.date.available2026-03-22T19:12:08Z
dc.date.issued2023
dc.description.abstractTransmitting the philosophy of St. Thomas Aquinas in a simple, attractive and precise way is a task that entails a certain difficulty. Part of this difficulty is, in a sense, unavoidable, given the complexity and extension of his work. Another part is, however, avoidable, if we find an initial topic whose terms are simple and which arouses genuine interest. This article is, therefore, a bet: to introduce a topic of Aquinas’s philosophy that generates attention on its own, and that, despite being a rather derivative topic of his work, is a good bridge to more fundamental topics. The proposed theme is that of the (non) eternity of the world. Thus, we present here an approach to its historical-controversial context and a synthesis of Thomas’s own position on the subject.
dc.identifier.doi10.31207/colloquia.v10i0.146
dc.identifier.urihttps://doi.org/10.31207/colloquia.v10i0.146
dc.identifier.urihttps://andeanlibrary.org/handle/123456789/74653
dc.language.isoen
dc.relation.ispartofColloquia Academic Journal of Culture and Thought
dc.sourceUniversidad de Los Andes
dc.subjectTheme (computing)
dc.subjectPhilosophy
dc.subjectSimple (philosophy)
dc.subjectContext (archaeology)
dc.subjectSubject (documents)
dc.subjectEpistemology
dc.subjectEternity
dc.subjectExtension (predicate logic)
dc.subjectHumanities
dc.titleLa (no) eternidad del mundo en Santo Tomás de Aquino
dc.typearticle

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