Heritage as liberation

dc.contributor.authorTiffany C. Fryer
dc.coverage.spatialBolivia
dc.date.accessioned2026-03-22T13:59:27Z
dc.date.available2026-03-22T13:59:27Z
dc.date.issued2023
dc.descriptionCitaciones: 20
dc.description.abstractAbstract Why aren't archaeologists engaging in more substantive heritage work, and how might we do so? This article offers a conceptual framework for mobilizing our praxis toward the achievement of collective emancipation—what I am calling heritage as liberation . Heritage as liberation provides a mechanism for reckoning. It asks us to reevaluate our motivations and more clearly articulate what we stand for as archaeologists and heritage practitioners. I offer reflections on recent attempts by archaeologists to organize toward a just future, sketch what I think a practice of heritage as liberation offers that agenda, and then analyze the Equal Justice Initiative's (EJI) heritage work as an example of what is possible when we practice heritage as liberation. I close the article with thoughts on where archaeology stands in attempts to repair and redress past wrongs and on the range of contexts that might see an emancipatory heritage praxis enacted.
dc.identifier.doi10.1111/aman.13844
dc.identifier.urihttps://doi.org/10.1111/aman.13844
dc.identifier.urihttps://andeanlibrary.org/handle/123456789/43904
dc.language.isoen
dc.publisherWiley
dc.relation.ispartofAmerican Anthropologist
dc.sourceNational Museum of Archaeology
dc.subjectPraxis
dc.subjectSketch
dc.subjectCultural heritage
dc.subjectRedress
dc.subjectSociology
dc.subjectLiberation theology
dc.subjectCultural heritage management
dc.subjectAesthetics
dc.subjectEnvironmental ethics
dc.subjectLaw
dc.titleHeritage as liberation
dc.typearticle

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