Una lectura de la descolonización desde la sociología de las interacciones sociales
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Temas Sociales
Abstract
Este trabajo propone una discusión acerca de la descolonización desde la teoría de las interacciones sociales, frente a la fuerza que han llegado a adquirir en las últimas décadas aquellas concepciones estructuralistas que identifican la realidad del país definida por una profunda división social en términos étnicos y raciales (que opondrían a indios frente a q'aras), y que fundamentan las políticas de descolonización. Planteamos que esas visiones estructuralistas niegan la posibilidad de vida social donde las interacciones sociales habrían ido configurando, históricamente, procesos de descolonización de carácter microscópico pero también trascendental. Portanto, describimos esos procesos a partir de determinados ejemplos, tomando en cuenta los niveles social, económico, político y cultural.
This paper proposes a discussion about decolonization from social interactions theory because of the force that structural conceptions have acquired in the last years that identify the reality of the country defined by a deep social division in racial and ethnics terms (that would opposite indians versus q'aras), which constitutes the foundation of decolonization policies. We hold up that those structural visions deny the possibility of social life where the social interactions would have gone producing processes of decolonization of microscopic level but with transcendental character. Then, we describe those processes from certain examples take into accountthe social, economic, political, and cultural levels.
This paper proposes a discussion about decolonization from social interactions theory because of the force that structural conceptions have acquired in the last years that identify the reality of the country defined by a deep social division in racial and ethnics terms (that would opposite indians versus q'aras), which constitutes the foundation of decolonization policies. We hold up that those structural visions deny the possibility of social life where the social interactions would have gone producing processes of decolonization of microscopic level but with transcendental character. Then, we describe those processes from certain examples take into accountthe social, economic, political, and cultural levels.
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No. 38