Repensar la industrialización y el desarrollo Contrariedades del vivir bien
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Rev. de Inv. Educ.
Abstract
Es muy controversial el gran salto industrial como proyecto de desarrollo que se quiere implementar en Bolivia. El debate gira en torno a la contrariedad del mismo con los planteamientos del buen vivir, pero existen contradicciones de fondo que sobrepasan el análisis de la simple factibilidad y costo económico que implica la industrialización. El presente ensayo aborda la problemática del desarrollo a partir de los elementos que necesita generarse para que sea factible como proyecto económico, razón por la cual se toca el tema de la dinamización económica y la racionalidad que debe generar los procesos de industrialización, convirtiéndose, los mismos, en reales enemigos de la pluralidad económica y las comunidades indígenas. La creencia en la neutralidad técnica y tecnológica es puesta en duda en el presente trabajo, ya que es un instrumento ideológico de la modernidad y funciona como elementos centrales en el sistema-mundo capitalista, encubren, en sí, lógicas de dominación y subsunción de otras formas de producción a otras formas de racionalidad y organización. Por último, se aborda el tema del Estado interpelando la creencia fetichista y mesiánica del mismo. Se plantea que si los procesos de cambios que vive Bolivia han sido fruto de la lucha política de las masas auto organizadas, cualquier proyecto de "desarrollo" debe ser generado al interior de la lucha y los espacios de contradicciones que nos plantea la construcción misma del Estado Plurinacional.
Very controversial is the great industrial leap as a development project to be implemented in Bolivia, the debate revolving around the contrariness of the same with the "good living" approach, yet there are substantive contradictions that go beyond a simple analysis of feasibility and economic cost involving industrialization. This essay addresses the issue of development from the elements that need to be generated to become feasible as an economic project, which is why we address the issues of economic revitalization and the rationality that should lead the processes of industrialization, those becoming real enemies of economic plurality and indigenous communities. The belief of technical and technological neutrality is questioned in this document, as those are ideological instruments of modernity and function as central elements in the capitalist world system, concealing in themselves logics of subsumption and domination from other forms of production to other forms of rationality and organization. Finally, die issue of die State is addressed by confronting the fetishist and messianic belief in the same, arguing that, if the processes of change taking place in Bolivia have been the result of the political struggle of self-organized masses, any project of "development" must be generated within the struggle and the space of contradictions that we face in the very construction of the plurinational State.
Very controversial is the great industrial leap as a development project to be implemented in Bolivia, the debate revolving around the contrariness of the same with the "good living" approach, yet there are substantive contradictions that go beyond a simple analysis of feasibility and economic cost involving industrialization. This essay addresses the issue of development from the elements that need to be generated to become feasible as an economic project, which is why we address the issues of economic revitalization and the rationality that should lead the processes of industrialization, those becoming real enemies of economic plurality and indigenous communities. The belief of technical and technological neutrality is questioned in this document, as those are ideological instruments of modernity and function as central elements in the capitalist world system, concealing in themselves logics of subsumption and domination from other forms of production to other forms of rationality and organization. Finally, die issue of die State is addressed by confronting the fetishist and messianic belief in the same, arguing that, if the processes of change taking place in Bolivia have been the result of the political struggle of self-organized masses, any project of "development" must be generated within the struggle and the space of contradictions that we face in the very construction of the plurinational State.
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Vol. 3, No. 1