"Volveré para regar el campo"1: El movimiento de los migrantes transnacionales bolivianos y su participación en procesos de transformación productiva en la región de origen. Estudio de caso: Familias migrantes transnacionales y producción de durazno en la Tercera Sección de la provincia Esteban Arze del departamento de Cochabamba, Bolivia
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Este artículo resume los informes de dos investigaciones realizadas con los siguientes objetivos centrales: describir el fenómeno migratorio transnacional boliviano desde la perspectiva del surgimiento de un movimiento social y, luego, explicar su influencia en procesos productivos no tradicionales que en los últimos quince años vienen cooperando en la reducción de la pobreza y el mejoramiento de la calidad de vida en la Tercera Sección de la provincia Estaban Arze del Departamento de Cochabamba, Bolivia. El durazno protagoniza esa actividad productiva no tradicional; es así que fue con familias participantes en redes sociales de migración transnacional, por un lado, y con familias productoras de durazno, por el otro, con quienes desplegamos la fase empírica de nuestra estrategia metodológica, principalmente estructurada en técnicas cualitativas. Esas familias despliegan sus ciclos y sus estructuras en el entramado de espacios sociales transnacionales (ESTs), en cuya explotación la dimensión total del mundo-vida parecería emanciparse de la noción de país como recipiente geográfico estanco. Esta particular permanencia de comunidades de sentimiento parecería sostenerse en prácticas sociales y productivas que, para su éxito, dependen -como señala Levitt- de sólidas adscripciones en los distintos polos del valle transnacional.
This article summarizes the reports of two research studies conducted focusing on the following main objectives: to describe the transnational migration phenomenon of Bolivia from the perspective of the emergence of a social movement and, subsequently, to explain its influence on non-traditional production processes that over the past fifteen years have contributed to reduce poverty and improve the quality of life in the Third Section of the Esteban Arze Province in the Department of Cochabamba, Bolivia. Peach production plays the leading role in the non-traditional activities mentioned. The empirical phase of the methodological strategy applied in the research, mainly structured in qualitative techniques, thus unfolded with families participating in transnational migration social networks, on the one hand, and with peach producing families, on the other hand. These families set out their cycles and structures in the context of transnational social spaces (TSS) and, in using this space, the total scope of the life-world seems to cut free from the notion of country understood as a sealed geographic recipient. This particular continuity of a "community of sentiment" seems to sustain itself on social and production practices which, for their own success, depend -as Levitt points out- on solid adscriptions across the different poles of the transnational valley.
This article summarizes the reports of two research studies conducted focusing on the following main objectives: to describe the transnational migration phenomenon of Bolivia from the perspective of the emergence of a social movement and, subsequently, to explain its influence on non-traditional production processes that over the past fifteen years have contributed to reduce poverty and improve the quality of life in the Third Section of the Esteban Arze Province in the Department of Cochabamba, Bolivia. Peach production plays the leading role in the non-traditional activities mentioned. The empirical phase of the methodological strategy applied in the research, mainly structured in qualitative techniques, thus unfolded with families participating in transnational migration social networks, on the one hand, and with peach producing families, on the other hand. These families set out their cycles and structures in the context of transnational social spaces (TSS) and, in using this space, the total scope of the life-world seems to cut free from the notion of country understood as a sealed geographic recipient. This particular continuity of a "community of sentiment" seems to sustain itself on social and production practices which, for their own success, depend -as Levitt points out- on solid adscriptions across the different poles of the transnational valley.
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Vol. 11, No. 13